Bishop Schneider Winnipeg Photos Sermons and Keynotes May 2018

The Society of St. Dominic is pleased to provide links today to several photo galleries located in the top menu bar of the Society web page as well as links to keynote addresses, sermons and award presentation talks which spanned the recent two day visit of His Excellency Bishop Athanasius Schneider to Winnipeg:

Bishop Schneider's Keynote & Sermons:

Dr. Peter Kwasniewski:

Photos

Catholic News Coverage

Bishop Schneider on The Church's Primary Mission: The Proclamation of Truth

As previously reported by One Peter Five and LifeSiteNews, His Excellency Bishop Athanasius Schneider was in Winnipeg recently (May 30th) to receive the Regina Sacratissimi Rosarii award from the Society of St. Dominic at the Hotel Fort Garry’s Crystal Ballroom, and to offer two Pontifical Masses at St. Anthony of Padua Catholic Church. The Master of Ceremonies for the dinner award evening was Mr. Alex Begin and the award was presented to His Excellency, on the Society’s behalf, by 1P5 contributor Dr. Peter Kwasniewski. Bishop Schneider delivered an address following the presentation of the award that emphasized the defense of the faith on this 2018 50th anniversary year of Humanae Vitae which followed the 100th anniversary year of Our Lady of Fatima in 2017. What follows is the authorized transcript of the evening’s address by Bishop Schneider.

The Church’s primary mission: the proclamation of the truth

Most Reverend Athanasius Schneider

Auxiliary Bishop of Mary Most Holy in Astana, Kazakhstan

 

Presentation of the Regina Sacratissimi Rosarii Award Society of St. Dominic

Winnipeg, May 30, 2018

 

The current year is marked by the memorable event of the 50th anniversary of the encyclical Humanae vitae, in which Blessed Paul VI confirmed the teaching of the constant Magisterium of the Church regarding the transmission of human life. This is a favorable occasion in order to honor the memory and the enduring importance of this encyclical. We are today in the same building, in which fifty years ago the Canadian Conference of Catholic Bishops issued the so called “Winnipeg statement”, which essentially dissented from the teaching of the encyclical Humanae vitae. Therefore, it benefits all of us to recall the timeless teaching as we can learn it in the encyclical Humanae vitae and in the documents of other Roman Pontiffs.

Pope Paul VI stated this basic duty of the teaching Church in his prophetical and epochal encyclical Humanae vitae: “The Church in urging men to the observance of the precepts of the natural law, which it interprets by its constant doctrine, teaches that each and every marital act must of necessity retain its intrinsic relationship to the procreation of human life.” (n. 11).

An important witness of the constant and immutable teaching of the Church on the theme of human procreation is Pope Pius XI, who taught: “No difficulty can arise that justifies the putting aside of the law of God which forbids all acts intrinsically evil. There is no possible circumstance in which husband and wife cannot, strengthened by the grace of God, fulfill faithfully their duties and preserve in wedlock their chastity unspotted. This truth of Christian Faith is expressed by the teaching of the Council of Trent. “Let no one be so rash as to assert that which the Fathers of the Council have placed under anathema, namely, that there are precepts of God impossible for the just to observe. God does not ask the impossible, but by His commands, instructs you to do what you are able, to pray for what you are not able that He may help you” (Conc. Trid., Sess. VI, cap. 11)” (Encyclical Casti connubii, 61).

Pope John Paul II reproposed strongly and without any ambiguity the immutable and constant teaching of all times, saying: “There can be no contradiction between the divine law concerning the transmission of human life and true conjugal love (cf. II Vatican Council, Gaudium et Spes, 51). To speak of a “conflict of values or goods” and of the consequent need to “balance” them, choosing one and rejecting the other, is not morally correct and only generates confusion in the conscience of the spouses. The grace of Christ gives spouses the real capacity to fulfill the whole “truth” of their conjugal love. The first, and in a certain sense the most serious difficulty, is that also in the Christian community, voices have been heard and are heard that call into question the truth of the Church’s teaching. … What the Church teaches about contraception is not a matter of free discussion among theologians. Teaching the contrary is tantamount to inducing the moral conscience of the spouses into error. … Many think that the Christian teaching, although true, is nonetheless unfeasible, at least in some circumstances. As the Tradition of the Church has constantly taught, God does not command the impossible but every commandment also entails a gift of grace which helps human freedom to fulfill it. Yet constant prayer, frequent recourse to the sacraments and the exercise of conjugal chastity are needed. Today more than yesterday, man is again beginning to feel the need for truth and right reason in his daily experience. Always be ready to say, without ambiguity, the truth about the good and evil regarding man and the family” (Address to participants in a study meeting on responsible procreation, June 5, 1987).

Text continued at One Peter Five

"I Have Kept To Arduous Paths" : An Address In Honor of Bishop Athanasius Schneider

By Peter A. Kwasniewski

I have developed a particular affection for a certain verse of Psalm 16: Propter verba labiorum tuorum ego custodivi vias duras, “On account of the words of Thy lips, I have kept the arduous paths” (Ps 16:4). What are these arduous paths? We learn from Scripture that they are the keeping of God’s commandments and the offering of worthy worship to His divine Majesty. These things, which for unfallen man would have been easy and a source of delight, have become burdensome for fallen human nature. Christ our Lord has come to earth, has given for us His very life and death, to restore some measure of ease and joy to those arduous paths by which we reach our ultimate destiny in the heavenly Jerusalem. “Take up my yoke upon you, and learn of me,” He says, “because I am meek, and humble of heart: and you shall find rest for your souls” (Mt 11:29–30). We find this rest most of all in the Sacred Liturgy, where, like the cherubim, we “set aside all earthly cares” and throw ourselves into the infinite mystery of Jesus Christ, who alone can save us.

The Psalms also remind us of the virtue of steadfastness, immovability—what we might call a holy stubbornness. “My persecutors will exult if ever I should be moved” (Ps 12:5). But the faithful man says: “Ever will I keep the Lord before my eyes: for with Him at my right, I shall not be moved” (Ps 15:8). Indeed, he begs the Lord: “Make firm my steps in Thy ways, that my footsteps not be moved” (Ps 16:5). Our enemies, both spiritual and temporal, demonic and democratic, wish to shake us up or thrust us out of the narrow way of truth, but they will not succeed if the Lord Himself, who is an immovable Rock, strengthens our feet, that they not be moved.

Bishop Athanasius Schneider - Corpus Christi Sermon

“Heaven is Being Opened”: On the Most Holy Eucharist
Sermon of H. E. Bishop Athanasius Schneider
St. Anthony of Padua Catholic Church, Winnipeg, Manitoba
Thursday May 31st, 2018

Dear brothers and sisters! Our Lord Jesus Christ said: «I am with you always, even unto the end of the world» (Mt 28:20). Jesus remained with us in the sacraments, particularly in the sacrament of the Eucharist.

Jesus sent the Holy Spirit who stays always with us. The Holy Spirit, the third Person of the Most Holy Trinity, dwells in those souls who live in the state of grace. The Holy Spirit lives always in the Church, because the Church is the Mystical Body of Christ. The Holy Spirit is the soul of the Church. The soul gives life to the body and to each of its parts. When the souls departs from the body, the body becomes dead, without life. This applies also to the Church. The Church cannot live without the Holy Spirit. The Church cannot move without the Holy Spirit. All good and holy deeds in the Church are accomplished with the help of the Holy Spirit.

Which is the greatest, the most important, the most indispensable act, which the Church could accomplish? This act is the celebration of the Holy Mass. And why? Because the Holy Mass is really and substantially the sacrifice of Christ on the Cross. It is the same and identical sacrifice which Jesus offered upon the Cross for the salvation and the eternal redemption of humankind. On the Cross, Jesus accomplished the most sublime act of the adoration of the Father, of the whole Holy Trinity, offering as the High Priest the sacrifice of His body and of His blood. He did this through the Holy Spirit (cf. Heb 9:14), with the power of the eternal Flame, Who is the Holy Spirit and Who burned always in the soul of Jesus. The sacrifice of the Cross, offered through the power of the Holy Spirit, is really and actually present in all its substance and in all its effects in the celebration of the Holy Mass.

Read the rest of the sermon at New Liturgical Movement

Bishop Athanasius Schneider - "The Holy Mass Our Divine Treasure"

The Holy Mass — Our Divine Treasure
Sermon of H. E. Bishop Athanasius Schneider
St. Anthony of Padua Catholic Church, Winnipeg, Manitoba
Wednesday May 30th, 2018

Dear brothers and sisters in Christ! In these moments we participate in the most holy, in the most great, in the most wonderful and in the most divine work in all creation and in all eternity: the Holy Sacrifice of Mass. The Holy Mass is in substance the same as the Holy Sacrifice of Golgotha. We are present at the same work which Christ accomplished on the Cross and which Christ the Eternal High Priest is now and forever acting in Heaven in the presence of the Holy Trinity: the sacrifice of the eternal and everlasting Covenant.

Archbishop Fulton Sheen said: “There are certain things in life which are too beautiful to be forgotten, such as the love of a mother. Hence, we treasure her picture. The love of soldiers who sacrificed themselves for their country is likewise too beautiful to be forgotten; hence, we revere their memory on Memorial Day. But the greatest blessing which ever came to this earth was the visitation of the Son of God in the form and habit of man. His life, above all lives, is too beautiful to be forgotten; hence, we treasure the divinity of His words in Sacred Scripture, and the charity of His deeds in our daily actions. Unfortunately, this is all some souls remember, namely, His words and His deeds; important as these are, they are not the greatest characteristic of the divine Savior. The most sublime act in the history of Christ was His death. … If then death was the supreme moment for which Christ lived, it was therefore the one thing He wished to have remembered. He did not ask that men should write down His words into a scripture; He did not ask that His kindness to the poor should be recorded in history; but He did ask that men remember His death. And in order that its memory might not be any haphazard narrative on the part of men, He Himself instituted the precise way it should be recalled.”

Read the entire sermon at New Liturgical Movement